An Evangelical friend asked us:
"what is the difference between Catholics and Christians?"
It is good that Evangelicals and Catholics have lively discussions on the interpretation of Scripture. Evangelicals do that with each other all the time. That's why there are so many different denominations. However, any organization that says "Catholics are not Christians," is ignoring the history of Christianity. The name Christian predates all Protestant and Evangelical Churches by over a millennium. Many Evangelicals who think that Catholics are not Christian may be surprised to learn they accept the authority of several Catholic councils every time they pick up their Bible. The Bible didn't fall out of the sky, spiral bound with an NIV sticker on it. It has a rich Catholic history.
Any time spent studying the Church Fathers will make it abundantly clear that early Christian beliefs were Catholic. Their complete unity over the real presence of Jesus in the Eucharist is only one example.
We got an email that said:
"I am wondering if you are truly Christian, then why do you call yourselves Catholic? Believers were called Christian in Acts 11 & no other denomination or religion."
One could ask the same question, "why do Baptists, Pentecostals, United, Methodist, or even nondenominational communities use those words and not simply say Christian?" The word Catholic was used by the year 110 A.D. to distinguish the Church of the Apostles from heretical teachings. St. Ignatius of Antioch, was a disciple of St. John, along with St. Polycarp. The Church historian Theodoret says Ignatius was consecrated bishop by St. Peter, the apostle, who was the first bishop of Antioch before returning to Rome.
Ignatius was martyred in Rome under Emperor Trajan's rule. It was during the journey to Rome that he wrote his famous letters that contain invaluable information about the early Church. He was the first to document the term "Catholic" in its current form to describe the Church. It means "universal". Ignatius' use of the word shows it was in common use. His is the earliest extant writing which has "ekklesia katholicos" where Catholic is an adjective modifying "Church" in the nominative. In Acts 5:11 and 15:22 we find "holen ten ekklesian." It is derivative of the same root as katholicos and is in the nominative and is translated as "The Whole Church" and then in Acts 9:21 we find εκκλησια καθ'ολης (ekklesia kathholes) and here Catholic is also an adjective, but it does not modify "Church" because it modifies the words following it, best translated as "the Church throughout the whole of..."
Catholic, referring to the Whole Church was a term in common use at the time but Ignatius' writing is simply the oldest still existing text which contains a specific form of the phrase we still use today as a proper name. That of "ekklesia katholicos," which means "Universal Church". The terms "holen ten ekklesian" which means "The Whole Church" and "ekklesia kathholes" which means "The Church throughout the whole of" were also in use, and by the Apostles no less.
In 325 A.D., the Catholic Church discerned the Holy Spirit's voice for the doctrine of the Trinity (Father, Son and Holy Ghost, three persons in one). Yup, "Trinity" is a Catholic doctrine that predates the Evangelical community by 1200 years. That word isn't even in the Bible. The Catholic Church protected Christianity from the Arian heresy that almost gutted Christianity in the 4th century when many began to believe Jesus wasn't "fully God" and "fully human."
The Catholic Church protected the Bible across the ages until the Gutenberg press was invented in the 16th century. Century after century, monks in monasteries faithfully copied Scripture. It would take each monk ten years to copy one Bible and thousands of faithful Catholics dedicated their lives to this work. Catholics protected the Bible over the centuries of wars, famines, plaques, the fall of Rome, fires, and threats from all sides. This was long before any other denomination existed.
This occurred at the Synod of Hippo (393 AD) and was confirmed at the Council of Carthage (397 AD). The non-Catholic Bible scholar Peter Flint, who won "best popular book" from the Biblical Archeology Society for his translation of the Dead Sea Scrolls, tells us that there was no Bible until 397 when the Catholic Church decided on what books belong there. Before that there were hundreds of letters and the Septuagint. He said:
"Without the Catholic Church you have no Bible!"
(Peter Flint - Protestant translator of the Dead Sea Scrolls)
The history of the decisions for books to include in the Bible is here.
Even the word Bible is not in the Bible. It was coined by Catholics. It means books from the Greek word βυβλος-byblos meaning "papyrus", from the ancient Phoenician city of Byblos which exported papyrus, the "paper" of the day. We love the Bible. Honest!
The modern Evangelical movement is a result of numerous splits that occured after the Reformation, in the 1500's. The only other Churches not to be in union with Rome before that are the Orthodox Church which split off in 1054 A.D., and Coptic Church (431 A.D.). There were also various heresies that came and went, such as Arianism that said Jesus was not fully human AND fully God.
Some Evangelicals claim they have a direct connection to the early Church of the first centuries that bypasses Catholicism. If that is so, one would think the beliefs of modern Evangelicals would reflect the beliefs of the early Church. However, any time spent studying the Church Fathers will make it abundantly clear that early Christian beliefs were Catholic. The Church Fathers believed in the real presence of Jesus in the Eucharist, honoured Mary, had elaborate ceremonies, prayed for the dead, respected the Church hierarchy, baptized babies, apointed bishops, recognized Peter as the Rock, built the Church upon him with successors and followed a rich tradition of Christianity. That was the Christianity of the early days, and is the Catholic Church of today. A timeline of the Catholic Church from 1-500 A.D. is here. Beginning with the apostles, century after century, Catholics died so that Christ's message would reach the nations. Yes, we are Christians, the originals.
Whether or not someone agrees with Catholic doctrine is their prerogative. But all who look at history will admit that Catholics are clearly Christian. "No one can say that Jesus is Lord except by the Holy Spirit" (1 Cor 12:3)
Jesus has called Christians to unity "that they may all be one, as you Father, are in me and I am in you." (Jn 17:21) I hope we can love one another as He has loved us. (Jn 13:34).
Jesus Christ is Lord of all. If you have never made a personal decision for Christ, we beg you to do so now. It was the best thing I (Hugh) ever did. Here is an article that shows you how to do that.
Mark Bonocore answers: The early Church was called BOTH "Orthodox" and "Catholic." St. Ignatius of Antioch, a disciple of the Apostles, calls the Church by both these names as early as A.D. 107. The term "the Way" was used by Jewish Christians to describe the Christian Faith of the New Covenant to non-Christian Jews. From the Jewish Christian point of view (and indeed from the point of view of both the Catholic Church and the Eastern Orthodox Church today) the Church of Jesus Christ is not something separate from Israel, but is the true Israel --the true manifestation of the Chosen People (see Gal 6:16, 1 Peter 2:9-10, etc.). This is why the Eastern Church is correct to refer to the saints of the Old Testament as "St. Abraham" and "St. Moses," etc. For, we are not a replacement for Israel of old, but an unbroken continuation of Israel under the promised King and Messiah of Israel, and His Church is His Kingdom of Israel, expanded to include all the Gentile peoples of the earth. And so, in Acts of the Apostles, when you have Jewish Christians addressing their fellow Jews who are not yet full Christians, you will see them refer to it as "the Way" --that is, the true manifestation of Israel --the "sect" that truly represents Israel, as opposed to the other Jewish sects (the Pharisees, Sadducees, Essenes, Zealots, etc.) who did not recognize the true King of Israel, Who is the only "Way" --the "Way, the Truth, and the Life." But, when Gentile Christians spoke of the Church, they stressed its truth and its universality; and this is why and how the terms "Orthodox" and "Catholic" were applied to the Church. And those two terms exist today.
For those who are struggling with the Catholic Church, we suggest this simple prayer:
"Lord Jesus, I love you and I surrender my life to your Holy will. Would you mind sharing with me your heart about Catholicism? Steer me to sources that can answer my questions the way that you would have it. But most of all touch my heart and share with me your feelings about the Catholic Church."
We pray you'll find where God wants you to be, and we are confident that your simple prayer, something like the above will lead you there. Let us know how it turns out. We're confident that He will steer you to the Church that has been with us since the apostles, and that ministries that come and go with fervent, magnetic and dynamic personalities will lose the sparkle, and will appear lack lustre in the simple ageless experience of Jesus in the Eucharist.
Here are some quotes of the early Fathers:
"See that ye all follow the bishop, even as Christ Jesus does the Father, and the presbytery as ye would the apostles. Do ye also reverence the deacons, as those that carry out the appointment of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude also be; by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church." Ignatius of Antioch, Epistle to the Smyrneans, 8:2 (c. A.D. 110).
"[A]ll the people wondered that there should be such a difference between the unbelievers and the elect, of whom this most admirable Polycarp was one, having in our own times been an apostolic and prophetic teacher, and bishop of the Catholic Church which is in Smyrna. For every word that went out of his mouth either has been or shall yet be accomplished." Martyrdom of Polycarp, 16:2 (A.D. 155).
“…to be in honour however with the Catholic Church for the ordering of ecclesiastical discipline...one to the Laodicenes, another to the Alexandrians, both forged in Paul's name to suit the heresy of Marcion, and several others, which cannot be received into the Catholic Church; for it is not fitting that gall be mixed with honey. The Epistle of Jude no doubt, and the couple bearing the name of John, are accepted by the Catholic Church...But of Arsinous, called also Valentinus, or of Militiades we receive nothing at all.” The fragment of Muratori (A.D. 177).
"[N]or does it consist in this, that he should again falsely imagine, as being above this [fancied being], a Pleroma at one time supposed to contain thirty, and at another time an innumerable tribe of Aeons, as these teachers who are destitute of truly divine wisdom maintain; while the Catholic Church possesses one and the same faith throughout the whole world, as we have already said." Irenaeus, Against Heresies, 1:10,3 (A.D. 180).
“For it is evident that those men lived not so long ago,--in the reign of Antoninus for the most part,--and that they at first were believers in the doctrine of the Catholic Church, in the church of Rome under the episcopate of the blessed Eleutherus, until on account of their ever restless curiosity, with which they even infected the brethren, they were more than once expelled.” Tertullian, On the Prescription Against Heretics, 22,30 (A.D. 200).
”Whence you ought to know that the bishop is in the Church, and the Church in the bishop; and if any one be not with the bishop, that he is not in the Church, and that those flatter themselves in vain who creep in, not having peace with God's priests, and think that they communicate secretly with some; while the Church, which is Catholic and one, is not cut nor divided, but is indeed connected and bound together by the cement of priests who cohere with one another.” Cyprian, To Florentius, Epistle 66/67 (A.D. 254).
“But for those who say, There was when He was not, and, Before being born He was not, and that He came into existence out of nothing, or who assert that the Son of God is of a different hypostasis or substance...these the Catholic and apostolic Church anathematizes.” Creed of Nicea (A.D. 325).
"Concerning those who call themselves Cathari, if they come over to the Catholic and Apostolic Church, the great and holy Synod decrees that they who are ordained shall continue as they are in the clergy. But it is before all things necessary that they should profess in writing that they will observe and follow the dogmas of the Catholic and Apostolic Church; in particular that they will communicate with persons who have been twice married, and with those who having lapsed in persecution have had a period [of penance] laid upon them, and a time [of restoration] fixed so that in all things they will follow the dogmas of the Catholic Church..." Council of Nicaea I (A.D. 325).
“Concerning this Holy Catholic Church Paul writes to Timothy, 'That thou mayest know haw thou oughtest to behave thyself in the House of God, which is the Church of the Living God, the pillar and ground of the truth'” Cyril of Jerusalem, Catechetical Lectures,18:25(A.D. 350).
"[T]he Article, In one Holy Catholic Church,' on which, though one might say many things, we will speak but briefly. It is called Catholic then because it extends over all the world, from one end of the earth to the other; and because it teaches universally and completely one and all the doctrines which ought to come to men's knowledge, concerning things both visible and invisible, heavenly and earthly… for this cause the Faith has securely delivered to thee now the Article, And in one Holy Catholic Church;' that thou mayest avoid their wretched meetings, and ever abide with the Holy Church Catholic in which thou wast regenerated. And if ever thou art sojourning in cities, inquire not simply where the Lord's House is (for the other sects of the profane also attempt to call their own dens houses of the Lord), nor merely where the Church is, but where is the Catholic Church. For this is the peculiar name of this Holy Church, the mother of us all, which is the spouse of our Lord Jesus Christ, the Only-begotten Son of God.” Cyril of Jerusalem, Catechetical Lectures, 18:23,26 (A.D. 350).
"I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the remission of sins, the resurrection of the flesh, and eternal life. Amen." Apostles Creed (A.D. 360).
"And in the Holy Spirit, the Lord, the life-giver, Who proceeds from the Father, Who with the Father and the Son is together worshiped and together glorified, Who spoke through the prophets; in one holy Catholic, and apostolic Church." Constantinopolitan Creed (A.D. 381).
"Those who from heresy turn to orthodoxy, and to the portion of those who are being saved, we receive according to the following method and custom: Arians, and Macedonians, and Sabbatians, and Novatians, who call themselves Cathari or Aristori, and Quarto-decimans or Tetradites, and Apollinarians, we receive, upon their giving a written renunciation [of their errors] and anathematize every heresy which is not in accordance with the Holy, Catholic, and Apostolic Church of God." Council of Constantinople I, Canon 7 (A.D. 381).
“We must hold to the Christian religion and to communication in her Church, which is Catholic and which is called Catholic not only by her own members but even by all her enemies. For when heretics or the adherents of schisms talk about her, not among themselves but with strangers, willy-nilly they call her nothing else but Catholic. For they will not be understood unless they distinguish her by this name which the whole world employs in her regard.” Augustine, The True Religion, 7:12 (A.D. 390).
“Inasmuch, I repeat, as this is the case, I believe also in the Holy Church, [intending thereby] assuredly the Catholic. For both heretics and schismatics style their congregations churches. But heretics, in holding false opinions regarding God, do injury to the faith itself; while schismatics, on the other hand, in wicked separations break off from brotherly charity, although they may believe just what I believe. Wherefore neither do the heretics belong to the Church catholic, which loves God; nor do the schismatics form a part of the same.” Augustine, On Faith and Creed, 10:21 (A.D. 393).
"For in the Catholic Church, not to speak of the purest wisdom, to the knowledge of which a few spiritual, men attain in this life…--not to speak of this wisdom, which you do not believe to be in the Catholic Church, there are many other things which most justly keep me in her bosom. The consent of peoples and nations…so does her authority…the succession of priests…[a]nd so, lastly, does the name itself of Catholic, which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house. Such then in number and importance are the precious ties belonging to the Christian name which keep a believer in the Catholic Church…Now if the truth is so clearly proved as to leave no possibility of doubt, it must be set before all the things that keep me in the Catholic Church…For my part, I should not believe the gospel except as moved by the authority of the Catholic Church…for it was through the Catholics that I got my faith in it; and so, whatever you bring from the gospel will no longer have any weight with me. Wherefore, if no clear proof of the apostleship of Manichaeus is found in the gospel, I will believe the Catholics rather than you." Augustine, Against the Epistle of Manichaeus, 4:5,5:6 (A.D 397).
"You think that you make a very acute remark when you affirm the name Catholic to mean universal, not in respect to the communion as embracing the whole world, but in respect to the observance of all Divine precepts and of all the sacraments, as if we (even accepting the position that the Church is called Catholic because it honestly holds the whole truth, of which fragments here and there are found in some heresies) rested upon the testimony of this word's signification, and not upon the promises of God, and so many indisputable testimonies of the truth itself, our demonstration of the existence of the Church of God in all nations." Augustine, To Vincent the Rogatist, 93:7,23 (A.D. 403).
"Philip the presbyter and legate of the Apostolic See said: There is no doubt, and in fact it has been known in all ages, that the holy and most blessed Peter, prince and head of the Apostles, pillar of the faith, and foundation of the Catholic Church, received the keys of the kingdom from our Lord Jesus Christ, the Saviour and Redeemer of the human race, and that to him was given the power of loosing and binding sins: who down even to to-day and forever both lives and judges in his successors." Council of Ephesus, Session III (A.D. 431).
"I have often then inquired earnestly and attentively of very many men eminent for sanctity and learning, how and by what sure and so to speak universal rule I may be able to distinguish the truth of Catholic faith from the falsehood of heretical depravity; and I have always, and in almost every instance, received an answer to this effect: That whether I or anyone else should wish to detect the frauds and avoid the snares of heretics as they arise, and to continue sound and complete in the Catholic faith, we must, the Lord helping, fortify our own belief in two ways; first, by the authority of the Divine Law, and then, by the Tradition of the Catholic Church…Therefore, it is very necessary, on account of so great intricacies of such various error, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation" Vincent of Lerins, Commonitory for the Antiquity and Universality of the Catholic Faith, 2:4,5 (A.D. 434).
"Wherefore the most holy and blessed Leo, archbishop of the great and elder Rome, through us, and through this present most holy synod together with the thrice blessed and all-glorious Peter the Apostle, who is the rock and foundation of the Catholic Church, and the foundation of the orthodox faith, hath stripped him of the episcopate, and hath alienated from him all hieratic worthiness. Therefore let this most holy and great synod sentence the before mentioned Dioscorus to the canonical penalties." Council of Chalcedon, Session III (A.D. 451).
Lord Jesus, let Your prayer of unity for Christians
become a reality, in Your way.
We have absolute confidence
that you can bring your people together,
we give you absolute permission to move.